It is the greatest of all mistakes to do nothing because you can only do a little. Do what you can. ~ Sydney Smith
Heaven never helps the men who will not act. ~ Sydney Smith
We can't change the world, or even ourselves, is we don't Act. Action is a prerequisite for change. When we choose to Act, change comes. But 'Asah requires Damam first. Damam, Stillness, directs 'Asah, Action. 'Asah brings change.
We look at our circumstances and believe we can't change anything, so we don't Act. Because we don't act, we can't change anything. Our beliefs influence our choices, which influence what happens and can happen. If we don't Act, we have only ourselves to blame if the world doesn't change. We only have ourselves to blame if we don't change.
מעשה
מעשה, Ma'aseh, is the Hebrew word for Deed or Work. It comes from the root 'Asah. Mem as a prefix means "From", so Ma'aseh means From 'Asah, From Action. Ma'aseh is a noun, and is the result of 'Asah, what comes out of or from 'Asah. Ma'aseh is the Deed done, the change made by 'Asah.
Ma'aseh is the word used when Jews discuss good deeds. These are Ma'aseh Tov. Evil, or bad, deeds are Ma'aseh Ra'. Abraham Joshua Heschel said, "A Ma'aseh is a story in which the soul surprises the mind."
Two other uses of Ma'aseh are Ma'aseh Bereshit and Ma'aseh Merkabah. Ma'aseh Bereshit is the Work of Creation. It is the work G-d did in creating the world, and the creative acts we do both in repentance and in Acting and bringing change. Ma'aseh Bereshit is also the Act of studying the account of the creation. Ma'aseh Merkabah is the Work of the Chariot, and refers to Ezekiel chapter 1, in the description of the Divine Chariot. Here, Ma'aseh Merkabah is the study of this passage. Both passages have been forbidden to be studied during certain periods of Jewish history. Both are the key passages of Kabbalah.
הלכה and אגדה
Halakha (הלכה) and Aggadah (אגדה) describe the two parts of Torah, in Jewish understanding. Halakha is the written Torah and Aggadah is the oral Torah. Halakha is represented by the letter Ayin, the Eye, because we read it to take it into ourselves. Aggadah is represented by the letter Pe, the Mouth, because it is spoken, mouth to ear.
Halakha is the Torah of 'Asah, Action. We write to copy it. This is Action. We read to know and understand the Torah. This, too, is Action. Ayin represents Halakha, and hence 'Asah. Actions are the changes we create that are seen by the Eye, by Ayin. Unlike Kavanah, Intention, and Damam, Stillness, the things that lead to 'Asah, 'Asah is visible and is seen by those around us.
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